open pasture

“Today 4 U Tomorrow For Me” – Angel, RENT

When I was in the Israel Defense Forces I was a Chayal Boded (a “Lonely Soldier”) – someone who is serving in the army with no family in the country. I developed my chosen family and my brothers and sisters in arms during my service. As a Chayal Boded, I was often invited to friends’ houses during holidays.

During Simchat Torah, when we rewind the Torah and start all over again I was invited to a friend’s house. His family is Moroccan. The hospitality and culture, warm, and funny. After being fed…just…so much food (“He must be shy…give him more food…”) I remember sitting down for coffee with my friend and his family.

The conversation eventually turned to me: who I was, why on Earth I had moved to Israel and joined the IDF, what I thought of the Israeli men. When my friend’s mother found out that I had a degree (I had explained that I finished my degree in Linguistics and thought that this was my next logical step), she shared something with me: she had relayed her sadness, that in her own family, and in some (many?) segments of society, there was a drive to earn as much money as possible after the army instead of going to college or vocational school first.

It’s not that there isn’t academic drive in Israel (there is, and some incredible scholarship) it was that it often takes a few more years for young adults to engage with academic or vocational programs, as many go to other countries to sell in the mall kiosks, or find other ways to earn cash, until they come to a reckoning of what it will take to get by, and eventually thrive.

My friends mom was worried that the concept of sacrificing now for reward later was becoming something less familiar as just an…understood…concept. This is from a society that has sacrificed so much: from the ashes that our country was founded on, to wars, and blockades, and more. The Kibbutz movement, that made the desert bloom. She was worried that there was a shift in understanding: that those younger than me didn’t understand that the hard now is the key that opens doors later.

I can’t say that, in that moment, I agreed with her: I honestly didn’t know enough of Israeli society to know. What I did know, was that her thoughts, feelings, and beliefs were genuine.

This memory was brought back to the forefront of my mind this week when reading reports on COVID-19; the lack of patience and lack of willingness to sacrifice now for later. The growing segment that doesn’t realize that the hard now is the key that opens our front doors, and lives open up later.The lack of willingness to understand that we can’t go back, and we can only go forward. To understand that it’s going to likely get a lot harder before it gets better. That some sacrifices (wearing a mask) aren’t as hard as others (distancing, not seeing friends). The denialism. The shocking reality that despite three vaccination shots I’ve received, because of my immunosuppressants, I may not be protected at all.

We are standing at the precipice of historic revolution (as in a change as seismic as the industrial revolution): a total change in how we relate to one another, our communities, and work, locally, nationally, internationally…and while this has been building throughout the pandemic (and, in fact, in the lead up to it) I fear, as did my friend’s mother, that the denialism, the lack of hard now for later, will cause segments of society to be in shock when we can no longer deny our current geopolitical state.

Back on the street
Where I met my sweet
Where he was moaning and groaning
On the cold concrete
The nurse took him home
For some Mercurochrome
And I dressed his wounds
And got him back on his feet
Sing it!
Today 4 you
Tomorrow 4 me
Today 4 you
Tomorrow 4 me
I said today 4 you
Tomorrow 4 me
Today 4 you
Tomorrow 4 me
- Angel, RENT

Reflections on Memorial Day

Having just co-facilitated the Veteran’s training this week, my military service and memorial day weigh heavily on my mind. Memorial Day in Israel is, obviously on a different day than in the United States. However, having had the privilege of serving with, and often times on behalf of the U.S. military, among other world armies during the tenure of my service, I can say with confidence that veterans around the world experience our memorial days very similarly.

In Israel I had the honor – more than once – of standing guard next to our eternal memorial flame. When we hold the memorial ceremony, across the country, at the exact same time a one minute siren can be heard blaring throughout the country: played in every city, town, village, moshav and kibbutz.

Everything – including traffic on the busiest of highways comes to a complete stop; people freeze in the crosswalk. If you’re on a bus you stand up. It’s hard to describe the sound of the siren while keeping guard over the eternal flame. It rushes through valleys and hills, through cities, and the desert, and it shoots through your chest; grabbing you by your heart strings. It’s the wail of countless soldiers who died in defense of their country, throughout history. In the language of anguish of the Warrior Class it says “remember me, I had hopes, and dreams too…I was a daughter…a son…too.”

Eventually the Siren ends and then there is a deafening silence. There are no “happy Memorial days.” There are only entire worlds that have ended, represented by individual families mourning their loved ones.  I, like so many veterans, cringe when someone thanks me for my service. I cringe equally when anyone calls me, or other soldiers heroes. Heroes are those that we stand guard for, and who we miss terribly. As I do every memorial day, I pray for the only thing any veteran can ever want: peace.

Finding Holiness In All Spaces

Whether digital spaces, outdoor spaces, happy spaces, or sad spaces, one of the challenges I give myself is to find some connection to holiness. Right now, I am working to re-incorporate the writing time I used to spend, for close to a decade, possibly more) every evening. From 10th grade until just when I joined the IDF, every evening I wrote (at least once a day). Sometimes i wrote more. I was a prolific LiveJournal-er until the site was sold, re-sold, moved to California, and then eventually moved (illegally) to Russia (seemingly without consequence…well, legal consequences…I am sure there were ramifications we have yet to really feel or discover).

What I realized is that I have been missing a part of my holiness: this period in the evening where I can have ink dance across the page. The period of moment where I can move thought to words to intention and intention to action. To speak life and truth into the co-creation of my own reality.

So I have found holy space in 9pm at night. I am trying to make it beyond a habit, and to transform this time period, every evening, into a holy space. My space. A space to write, to heal. To discuss. To imagine. To create. To plan. To ideate. 9pm is my time. 21:00 is a good evening hour. For the night belongs to Jacob.

I took yesterday, and today ‘off’ of work and responsibilities so I could be present for myself, and for self-care. It was just so necessary; I have found little reason to sit in front of a computer and pretend to work if my brain knows that it needs time to slow down, to do nothing, to do something by doing nothing. So yesterday was spent watching a friend play rugby in the park in the beautiful 60 degrees, and sunny weather, followed by an afternoon and evening with friends. Watching movies as much as we were conversing (safely) amongst ourselves.

Today I had intended as a writing day. My body didn’t allow for it (chronic illness is something that can’t be planned for…just planned around). So instead of frustrating myself, I slept as much as my body needed, and then visited some Ohana for a socially distanced birthday party, got hugs for the first time in a while from some loved ones who I missed (all vaccinated, all wearing masks, all breathing in a different direction; a calculated risk on our parts); and spent the time enjoying the holiness of our company. The holiness of coming together again.

Coming home, I had two meetings, and now, I find myself feeling more relaxed. Ready to do some cleaning before bed. Ready for the work week, and the academic week that lies ahead. Ready. Ready in general for all that may come my way this week. One step in front of the other, one small step, as I continue to breathe in, and breathe out, deeply, and with intention.

Until 9pm is as known to my body as my internal alarm clock at around 6am…just known, that now is the time to write…whether by laptop, or phone, or tablet…to put thoughts to this digital paper…it will be a habit that transforms into a practice.

Selah.

An Open Letter to the Board of TBZ (Temple Beth Zion)

To The Board,

I am struggling right now, and I feel that I must share that struggle with the Board, and I ask that the Board respectfully share in that struggle with me by not skimming this email but finding the time to read it in its entirety. Please know this is written M’kol Ha’lev (from my whole heart). That said, right now I am struggling. Right now, I am questioning my faith. Right now, I am hurting.

The last many months have been hard, to be sure. I am sure they have been hard for the Board as well.

Two months ago, at our congregational meeting, I spoke up. And I am ashamed of my behavior. In New York I worked in Business, in Buffalo I work in Social Work. I am familiar with how boards and organizations work. During our congregational meeting I called for a middle of the road approach when I spoke up. I asked fellow congregants to trust the Board, and to trust the Rabbi that the separation was the best option during our congregational meeting. I shared that we don’t always need to know everything that occurs at the board level. I was wrong. I will have to do T’shuva for that mistake, now and on this coming Yom Kippur which feels like an eternity from now.

I am even more saddened, because while I am obviously embarrassed at my own misplaced trust and my faith in our leadership (and perhaps feelings of my own naivety), my feelings and hurt pale in comparison to the havoc this תוֹקפָּן (aggressor) was able to wreak on our congregation: turning us against one another, leading to the use of misogynistic language (by himself, and the Board) to describe our Cantor, who is a victim of his manipulation, lies, and malfeasance. The loss of Rabbi Scheldt (and with him the Jewish Spirituality Center of Western New York) due to the same. The loss of Tina, a ray of sunshine and a hard worker. The loss of good will on our financial statements. The loss of moral standing in our community. The level of toxic culture that has been created where there is now a feeling that we must keep things בפנים הקהילה (within the community) as a form of ‘damage control’ instead of talking about them openly and in the light where they belong. How much time was spent protecting an aggressor instead of consoling and working to heal and make right a victim? What happened to “Tzedek Tzedek Tirdof!”? (“justice, justice you shall pursue!”)?

Speaking of keeping things “in the community,” I am also dismayed that in our closed Temple Beth Zion Facebook Group discussion on this matter seems to be regularly shutdown or stifled. A transparent public forum is precisely the place where this conversation needs to happen. The Board has been allowed to operate in secret with our trust. That did not work. Now we have to move this discussion to the open until a just resolution is found beyond seeing the back of Rabbi Freirich when he leaves in December (when, honestly, it should have been the moment his behavior was brought to light, and the allegations confirmed, which they have been by the CCAR).

If Cantor Meyers were to sue the synagogue, as both a (former) human resource professional and as a current social worker, I would support her in that action. As a congregant, doubly so. The Board was derelict in its duty to protect its most valuable resource: its staff.

After reading the report from the CCAR, I am horrified that the CCAR considers this egregious behavior by Rabbi Freirich to merit only an “unpublished” censure, rather than expulsion from the rabbinate. It has me physically ill when I think about it because I can only begin to imagine what it would take for a full expulsion if this isn’t it. What more would one have to do to demonstrate that they aren’t fit to be a member of the cloth?

I am having a crisis of faith – this is not something that should have ever happened, ever been allowed to continue happening, and is not something that should have ever been allowed to be kept from the congregation. The recent letter sent to congregants was also woefully lacking in introspection, responsibility, or insight. That there has been no further communication, no congregational meeting, and generally radio silence is even more disheartening.

I am calling on the Board to either a) publicly commit to a period of meaningful T’shuva, as determined by an outside facilitator, who will evaluate both length and type of T’shuva appropriate to each board member’s action or lack therefore, to earn back the trust of the congregation, or b) if the Board is unwilling to do so, to resign forthwith so we can hold elections and begin to make changes, and move on in the light of transparency (a motion of which I will be putting forward in the coming days, to be included in our bylaws).

I also take this time to remind the Board that I am one of this congregations’ youngest members, if not the youngest member (and that’s at 36, closer to my 40s than my 30s). If this congregation is going to survive, it is going to have to do some serious soul searching and move away from its current culture that puts on pedestals family legacies of connection to this synagogue, donor culture, and protectionism, and recognize actions not words.

Given that conversation on this is being stifled online (multiple posts have now been deleted in our closed group) I am sharing this letter on my blog, with comments open for discussion, as well as my Facebook. This is 2020, organizations no longer get to “control” the message, especially if it is one rightfully critical of them. While these are my perceptions, you are welcome to share your own…just not under the cover of privacy. That was a privilege which we, as congregants, afforded you, and one that will have to be earned back.

B’Tikvah,

Matthew L. Schwartz (a/k/a/ Matan Ar’ye Schwartz)

No One on my Account

Matthew L. Schwartz
Liturgist

No one on my account…I tear my clothes into shreds, throw ashes on my head, wear sack cloth…I beg:plead:ask you to intercede. Repentance, Prayer, Charity…these temper your severe decree as today the Shofar blasts have your hosts trembling before you in dread.

No one on my account…I forgive…I forgive…I forgive…may none who have transgressed:sinned:come cross be held to your holy standard/to which no human could possibly stand:the eyes of a disappointed father upon the whole world right now, and I’m not sure I can survive your withering gaze.

No one on my account…may none be judged, may no marks be held against any soul; my memory fades, my memory weakens, I cannot recall anyone so deserving of your righteous decree…bombs have exploded around me, and yet I forgive…both for them, and for me…because the whole world is walking around blind:in pain:traumatized.

Hurt People, Hurt People.

No one on my account…no one added to your list: whom by fire and who by drowning, who by stoning and who by plague, who shall be comforted and who shall be afflicted? May each transgressor be comforted, may no one be afflicted on my account:because of my soul.

May they be inscribed for a year of love.

A Swift Journey Across The Rainbow Bridge

It is with the heaviest of hearts that I share that Akiva passed away last night. She didn’t let on that anything was wrong. Cuddly and playful to the end. She spent her final night resting and loving us all, before taking her final resting spot in her favorite space under my bed on her favorite cat pad. She was my best buddy, accompanying me through grad school, life changes, and all of the ups and downs that come with them. She was tiny, yet leaves a crater sized hole in my heart. I’m taking tomorrow off of work. My hope is that as she crosses the Rainbow Bridge she finds RBG, and the two of them can just hang out for a bit.

On Vulnerability (Opening Up Commenting, Social Media Policy, Terms of Service, and Privacy Policy)

As I state on my about me page, “We ask our patients to reveal to us, often on their very first meeting, the inner most feelings and fears of their souls; and yet, even in our own spaces, we act as if it’s almost indecent to be human…to reveal of ourselves to others, to share of our own humanity. I choose to share, to live without secrets. I choose this path not due to a lack of boundaries, but instead as a well thought out, radical act of freedom, liberation, and resistance.

Part of the DSW program is not only working to become an authority and a thought leader, but becoming a visual story teller, a communicator, a teacher, and an educator of Social Work Knowledge and Practice through the use of Implementation Science. While we work to do our own research, our biggest work is in educating practitioners, stakeholders, shareholders, community leaders, and activists, to help translate research done at the universities into practice in the field.

That work can’t happen in a vacuum. Part of how we’re doing that in 2020 is through the use of digital spaces, and we have to do that ethically. Right now the guiding documents that help us do that are the NASW Technical Guidelines and the NASW Code of Ethics.

A conundrum often occurs: Social Workers have been mistakenly led to believe, for years, that we don’t need to be at the forefront of technology, or that technology doesn’t impact us (we do, it does). So, we have been made to believe that instead of learning how to work and live in in digital spaces (hat tip to Dr. Patton for his work in this area) that we have to lock down, and hide because our patients may “find us.”

So rather than addressing the issue head on, we’ve been hiding from it in the guise of professionalism (which is word that is more a dog whistle for comfort, status quo, ableism, and white supremacy than it ever has been or will be for how we practice — that’s a blog post for a later time).

DSW students, researchers, and practitioners cannot operate in a vacuum: our work requires the feedback of outsiders, and not just academics or those in the field…but individual DSWs also have to setup boundaries for those who have been their clients, or are their clients to avoid a dual role/dual relationship.

This is not impossible. First, I created a Social Media Policy (and I am very sorry I can’t find the reference for it, because I used a lot of boiler plate that came with a sampler embedded in an article or a blog post around…two-three years ago…if anyone has the source, please share it with me so I can provide credit where credit is do).

Second, I added a module that reminds all commentators on my site of the rules associated with interacting with my site (including the Social Media Policy, but also the Terms of Service, and the Privacy Policy) before they can comment. It also reminds all commentators who are current clients that they are not allowed to comment, and that boundary violations may impact their treatment (e.g. transfer to another counselor, discharge from the clinic) and that all boundary violations are immediately brought to the attention of my supervisors:

Screen shot of the comments page including the commenting policy of this website.

Finally, I don’t allow anonymous comments on my website (which means that those who want to comment have to go through a registration process); and all comments have to be approved, in order for me to vet them, to ensure that they are relevant, appropriate, and not posted by a former or current client. If they are, I can securely print them out (at work), and bring the boundary violation to immediate supervision with either my supervisor or a manager on duty.

In this way, while we can’t assume that a boundary violation will never happen (in that a patient may one day theoretically try and contact me), I can know that I have taken every step to ensure that their comments will not appear on this website/blog (ensuring their confidentiality), while at the same time, the comments of my colleagues, shareholders, stakeholders, thinkers, etc. can become incorporated into my work and research, ensuring that I can work outside of a thought vacuum, and take into account the diversity of thought necessary to have DSW practice.

So for the first time in…many years…comments are once again open, and I open myself up, I make myself vulnerable, to the ideas, comments, and thoughts of others in a space that while mine, can also be a collaborative space, as I navigate the digital world.