2015

We’ve made it through midterms! 5 more weeks of classes to go!

Wow! What an incredible whirlwind the past few weeks have been! I am so blessed to have such an incredible cohort to experience all of this with!  I am so excited for what the future holds for all of us!

Midterm grades are finally making their way back to us! I received a 95.6% on my Research Methods midterm (which I am extra excited about, because I wrote it while I had the flu). I am still waiting for my Theories of Human Behavior midterm to come back. However, our professor has assured us that we’ve done just fine, and that we all need to relax (you know, that whole self-care thing that we’re all supposed to be so incredible at by now).

Hard to believe that in five more weeks the semester will be over (and one of those weeks we’ll have off for Thanksgiving!). I am just, continually, thankful and grateful that I’ve been afforded this incredible opportunity to study something that I love and care about so much.

December will be here before we know it! I am very much looking forward to spending New Years Eve in Vienna, Austria, visiting the Sigmund Freud Museum, and – of course – listening to the Vienna Philharmonic Orchestra play on New Years Day (we all practice self-care in our own ways, and mine is by occasionally giving into my wanderlust)!

#Journey #MSW #UB #UBSSW

Kol Nidrei

So once again Erev Yom Kippur is upon us, and my favorite service of the year: Kol Nidrei will happen tonight.  Kol Nidrei, in my tradition and the tradition of my family – as a family of refugees – is where we pray for those who cannot pray for themselves. We pray for those who, if they were honest about who and what they are, would put their lives in jeopardy.

Kol Nidrei releases us from those oaths that we are forced to swear in order to live and see another day. Kol Nidrei is as much a promise as it is an absolution: a promise that we understand, a promise that we will look out for the souls of the people who need us to, while they look out for their lives and find their way to safety.

Tonight I – and many others – will be saying Kol Nidrei not just for the Jewish people, but for every refugee fleeing violence who has to lie about who they are, their names, their backgrounds, in order to find safe harbor. We will be saying Kol Nidrei for our gay brothers and sisters who have to choose between honesty and love, or being thrown off the roof of a building. We will be saying Kol Nidrei for every human being forced to be a number, and we will be saying Kol Nidrei for all those who are forced to deny the very essence of what makes them who they are. We will be saying Kol Nidrei for all those who are living where evil is so strong that they are forced to go underground or into hiding. We will be saying Kol Nidrei for all those who are told that they must convert or die by the sword. Tonight as we pray the words that leave our mouths are not our own, rather they are the voices belonging to the countless souls seeking freedom and liberation who are crying out to be heard, we are their vessels.

This evening, as we begin our fast for Yom Kippur we are connected to all of our people: past, present, and future, and we prepare to stand before the Divine Judge. I have spent, as many do, the past month of Elul looking back at my year, and my life; so too I have spent these Days of Awe in reflection.

We are taught that even the Hosts of Heaven, in their awesome divinity, in their power, in their might as soldiers of God stand in Judgment alongside us; then what hope for us? We humans, we who have fallen so far from where we‘re supposed to be? From where we’re supposed to go? From what we can become? So far from being the servants that we are meant to be? We stand before God naked yet fully clothed. The deepest corners of our minds and our hearts and our souls are open and laid before the Divine Judge to see, to recall, to recount, to probe, as we are forced to bear witness to our own actions.

I have sinned. I have transgressed. I have fallen short. I have not been all that I can be. I have not made all the right decisions. Sometimes I even knew I was making the wrong decision and I did it anyway…I have been obstinate, refusing to learn each lesson and to turn from each and every temptation. Even though a righteous path has been laid before me, I at times have refused to walk it, and at other times I have stumbled, I have faltered, I have fallen off of it. Though a Nefesh (soul), pure and complete has been given to me by God, I – through my own actions and my own actions alone – have allowed it to become marked.

Then what becomes of us? Repentance, prayer, and charity – these temper God’s severe decree…and so as we enter this awesome day, full of dread and wonder, I ask forgiveness from all those whom I have transgressed, willingly or unwillingly, knowingly or unknowingly; and I forgive without reservation or hesitation: I forgive all who have transgressed me. Let no one be punished or held to account on my behalf, for I can recall no transgressions against me, they are gone with the setting of the sun.

I do not wish those fasting with me an easy fast: rather I wish you a meaningful one.

From my family to yours, may you all be inscribed in the Book of Life for another year of trying to get it right, may the next year bring us one more step closer to a world that will bring the Moshiach, and may God in his infinite power blast down every closet door, and shelter all those who seek his refuge.

#Religion #Spirituality #Judaism #LGBTQ #Sexuality

Underneath Jacob’s Shadow

Chabad has a wonderful article on Jacob that’s worth the read. I have always felt drawn to Jacob…and as I write this in my study carrel in the UB Library and look out at the night sky, I can’t help but think of him and smile.

My goal with this blog is, of course, to write at least once weekly (if not more than that) as a way to document my studies, and as part of my self care through creative writing and reflection, and (eventually) in a professional capacity (after graduation and licensure). That being said, the second week of grad school was much busier than I had expected, and I am now happy to play catch up.

Theories of Human Behavior and Development Weeks 2 & 3
The course – so far – is incredible. Our teacher spent most of her career in New York City as a social worker, and ‘retired’ to academia to share her knowledge with us (and we are lucky to have her). The course is three hours in length, with the last 45 minutes of class dedicated to a weekly discussion presented by the different reading groups that we’ve been assigned to.

My classmates and I formed the first reading group, and we lead the first class discussion during Week 2. We had a wonderful back-and-forth on Towle’s (1944) landmark piece Common human needs in public assistance programs. While the class was dedicated to dialectical thinking and ethics in Social Work, we were also introduced to Freire’s (1968) Pedagogy of the oppressed, and Mill’s (1959) The sociological imagination as part of our weekly readings, and this helped to informed a large part of the class discussion.

For those who have not had the opportunity to read Freire’s work, do so. I love when I put down a book or an article and go “wow…my entire understanding of the universe, my framework for everything just went through a fundamental shift…” I am looking forward to reading more of his writings.

We also turned in our mini-papers analyzing just a small piece of Freire’s work, which we hope to get back (graded) in Week 4.

Week 3 was, like Week 2, fast paced, fascinating, fun, and in-depth. Week 3 continued our discussion on ethics in Social Work, and also brought in the concepts of the Bio-Psycho-Social Framework and the Life Course Perspective. We had readings by Berzoff, Hutchison, McCutcheon, and Rothman that informed the class and a spirited discussion lead by Reading Group 2 on Berzoff’s (2011) Why we need a biopsychosocial perspective with vulnerable, oppressed, and at-risk clients.

Scientific Methods in Social Work Weeks 2 & 3
This is – so far – another incredible course (also three hours in length)! Though, I’ve done research before and, in general, I enjoy it…so I may be slightly biased. The professor also teaches the Forensic Social Work course, which I’m interested in taking.

I will mention now that this course is a year long course (rather than the semester long courses most of us are familiar with). My colleagues and I will have the same professor for both this (the Fall) semester, and for the Spring semester, and we will remain together as one cohort throughout.

The second week of the course saw us discussing research in social work, and evidenced based practice. We covered methods, biases, fallacies, validity, and all of the other components that come together to create informed research.

Week 2 also saw many of us work against the clock to complete our CITI Program Human Research certificates for Social & Behavioral Research Investigators (which we need to conduct our research in the second part of the course, and are required to complete now). Fortunately, the certificate is good through September of 2018 (which is when I’m slated to graduate!) and it appears that all of us managed to get it done in time!

The third week of the course was difficult – not work wise, but content wise. We covered Ethics in Social Work research, and we took a very deep look at the Stanford Prison Experiment, after we examined the Milgram Experiment .

While I was familiar with both of these experiments, this was the first time I had ever seen video of the Stanford Prison Experiment (warning: while it’s a documentary, it’s graphic, but for those who are interested in watching the documentary, you can do so by clicking here).

To be perfectly honest, it was so shocking that I had a hard time watching it, and I was very glad when we had our class break because I needed to leave the room and take a breather.

We wrapped up with a discussion comparing Milgram and Zimbardo’s experiments within the framework of modern day NASW ethics and the Belmont Report. I think what I found most disturbing was Zimbardo’s apparent lack of actual remorse, and what I perceive as his lack of empathy…that, and the fact that he’s still making bank off of it.

In any event, it is in an absolute pleasure to be in classes that are taught by caring, passionate professors, with colleagues who are as engaged as I am, and with readings that are genuinely interesting (which makes the few hundred pages a week easily tolerable).

And with that, I wrap up, to great Jacob and head home for the evening.

“Who am I becoming?”

So today marks the first day of my first year as a Master of Social Work student at the UB School of Social Work.

At orientation they challenged us to journal or blog, and to think about “who am I becoming” as we go through this journey.

Social Work requires intensive study – but also intensive experiences – from field placements to self care. A large part of our competencies can only be developed from experiences, which is why the journey is so important.

It is my hope to share those experiences here, on this blog, along with my thoughts, struggles, triumphs, successes, and failures, so I will have something to look back upon as I go along this path.

This will allow me to see how I’ve grown, and also reflect upon where I’ve come from, where I’m going, and where I have yet to go. Hopefully this will also provide others with insight into the education process that makes an MSW, and a little bit of a glance “behind the scenes” as I advance through this program.

My hope is to also include resources on self care, policy, and other news articles that you or others may also find of interest.

In any event, welcome to my journey – I’m glad you’re here to join me!